Christianity redeems itself

Christianity (as a culture, or civilization – as whole)
redeems itself of its manifold doctrinal errors in the practise of its religious duty (Praxis).

My reasoning lay in another understanding :
It is neither doctrine, kerygma, ekklesia or tradition/religion that bring salvation – but the Holy Spirit, which is received into man – and from man extends outwards to others, and to the entire cosmos, established upon Wisdom (Sophia).
The Wise, then – according to doctrine,kerygma,the life and ministry of the Katoikon of God (Ekklesia) and its tradition – endeavour to “Seek the Kingdom first“, whereupon all that is necessary and we are in need of – follows with its finding. This Kingdom is established on the Redemption of Wisdom itself, through the reception of the Holy Spirit.
What follows is that the entire cosmos, established upon Wisdom unredeemed, is in need of redemption, and so are we.

What then of the role of Christianity?
It is a continual point of dissension between us humans, when we have received word of the kingdom, a breath of the Gospel, a whisper of the wisdom;
and with gratitude absorbed it and applied it in life – we make sacred within a confined space of ourselves what has already been made sacred in a universal sense.
If we inspect our use of language about such matters as a personal or inherited, “formal” adherence to a religion, we find we expect identification with it will change the way we receive the world and are ourselves received by it – we invest the power and authority over salvation into it, wherever we see it expressed, wherever we expect it, we think of our religion as the domain and agent of God Himself.
You and I might disagree about this quite strongly, yet it is still my understanding that identification with a religion does not necessarely mean that either how we are perceived or how we perceive the world changes. Another argument would be that it _should_ or _ought_ to do so, in order to have been
received itself correctly. We might feel this so strongly that we insist upon it, rejecting all inquiry or
criticism.

The potentional of Christianity is tremendous, it is vast –
The praxis of Christianity has continued through two thousand years, apart from the strain which it has put on any individual, living in any century of – on a secular; societal and familiar level – it has availed millions towards a more conscious and humane lifestyle. Whatever the controversies have been, whatever indeed has been the inconsistencies in Kerygma,self-identification,even identification of the Praxis/duty of individuals
and whole denominations of Christians have been throughout two thousand years, the wholeness of this religion has exhibited unprecedented fruits and abilities – which many other religions and traditions have absorbed or emulated. Christianity, throughout the trajectories of late antiquity, served as a mediator of this light and its spirit
penetrated through the inert and subconscious layers caused by the degeneration of ancient cosmologies and their analogous intiatory and cultic institutions.

Therefore this writer can attest that the role of Christianity presently has been underestimated and misinterpreted for the good part of three centuries, and that consequently the rapport of certain innovations within occultism and
freethinking, still in the same perspective – falls short of their most coveted mark.

But we shall not be allowed, as Gnostics, to forget what has occasioned it, through Christ, to rise up and out of people like you and I – and why it is _still neeeded_: it has to do with what has happened to our Wisdom,
who were, are and will be – although changed dramatically – the foundation of the cosmoses.

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