Oooops.. which Matthew is Matthew??

Panteneus, the famous early second century teacher of the first Cathetical collegium in Alexandria, found it necessary to follow the silk road to India in order to find a original copy of the original Gospel according to Matthew.
Panteneus were the teacher of Clement of Alexandria the churchfather and among the greater inspirators of both the Catholic and the Eastern Orthodox traditions. The time of his travel to India is unclear, but the timeline stretches from 120 at earliest and about 145CE at latest, since he is heard of as having taught at the Cathetical collegium to his last days.
After registering the fact about his voyage, I concluded from the sources I had at hand that – Nothing is heard about a: whether his quest were a success, though it appears to me that the Oriental thought he did. b: whether or not the gospel version in question differs from what the Western church had at that time, or whether indeed it differs from the one version we have and read today. Having read about the adventures of Panteneus to the East to secure a manuscript of an original gospel, I was reminded of James Bruce`s quest to Egypt in order to secure a copy of the famous Secret Book of Enoch – instead of that, by chance, he discovered an ancient codex book containing a cryptic and not before heard about collection of texts, The Books of Ieou – or the books of the saviour, written by an obscure Gnostic sect. Recounting the “exact structure of the treasuries of light” and the secret baptism which Jesus gave his disciples when he returned after his ascent into heaven. As I have already mentioned there is little to be had of information about this curious campaign in the history of the Church, considering how much emphasis some scholars and theologians have had on the primacy of the Gospel according to Matthew (in the sense of it being first) – it stands out as a kind of Quest for the Holy Grail. Much the pity we hear nothing more about it from the encyclopedias, dictionaries, from books on “Biblical Archeology” and so forth.

Browsing around today at the Schoeyen Collection of the Norwegian Institute of Palaeography and Historical Philology… I happened upon this description for a Coptic manuscript fragment in the collection :

BIBLE: MATTHEW
MS in Mesokemic (Middle Egyptian or Oxyrhynchite dialect) on papyrus, Oxyrhynchus region, Egypt, 1st half of 4th c., 39 ff. (- ca. 6 ff.), 23×20 cm, single column, (18×14-16 cm), 25-28 lines in a fine regular Coptic uncial.

Context: MSS 2648, 2649, 2651 and 14 ff. of Isaiah (in Mesokemic, ca. 300) were found tipped in among the leaves of the present codex, which originally had ca. 45 ff. Probably from the same hoard as the Chester Beatty papyri, now in Dublin: Chester Beatty Library.

Provenance: 1. Monastery in the Oxyrhynchus region, Egypt (4th c. – ca. 1930); 2. Antiquity dealer, Alexandria (ca. 1930); 3. Private collector, Zürich.

Commentary: The text opens at ch. 5:38 and goes more or less continuously to the end.

The present codex is the earliest Matthew in any Coptic dialect. The 11 chapters, 6-9, 13-17, 22 and 28, and a great number of verses elsewhere, are in addition the earliest witnesses to these parts of the Bible. The text is unique, not following any Coptic nor Greek manuscripts known of Matthew.

Prof. Dr. Hans-Martin Schenke in his editio princeps of the text, has named the manuscript Codex Schøyen, with the siglum Mae 2. (siglum Mae 1 being the Scheide Codex of 5th c.) His conclusions are that the text is not representing a free text transmission in relation to all the other extant Greek and Coptic manuscripts of Matthew, but that it is a correct translation of an entirely different Gospel of Matthew. There is only one other Gospel of Matthew known, the lost Hebrew Gospel of the Jewish Christians mentioned by the church fathers. This would have been the Hebrew exemplar of the Greek translation the present manuscript is based upon. Actually the famous statement by Papias that the Hebrew Gospel of Matthew was translated into Greek several times (Eusebius, hist. eccl. III, 39, 16), now come in a new light. Due to a series of textual differences between Codex Schøyen and the Canonical Gospel, it appears that both Gospels derive from different versions of the Hebrew Matthew. The consequence is that the relationship among the Synoptic Gospels has to be entirely re-evaluated, causing far-reaching and dramatic consequences for New Testament research.

Published: Hans-Martin Schenke in the series Manuscripts in The Schøyen Collection, ed. Jens Braarvig; Coptic Papyri, vol. I. Oslo 2001

The example of Pantaneus, and to a certain extent also Papias, both early 2nd century Churchfathers – gives us occasion to wonder whether or not originally there existed one authentic Gospel according to Matthew.. and the one we`ve got today, no matter how much we like and love it, is a later much edited and doctored recension.. and that we cannot (still) know where it is silenced, and where it is silent itself. Dr. Hans-Martin Schenke is right in observing that this may cause far-reaching and dramatic consequences for New Testament research. The majority of biblical scholars agree on the “primacy” of the Gospel according to Matthew per se , and this means that it is the priority of most theologians to look first at Matthew and then compare between the others. Apparently, this is now a bit more complicated – which Matthew is Matthew? Which Book really has primacy?
While Eusebius reports there are several original translations of the original Hebrew Gospel according to Matthew – more or less observing the industry and dynamis of the first Christian communities scribes, he never gives us an inch on how it is determined that the Gospel according to Matthew on the cutting table of the Canonical Synod at Nicaea qualifies as authentic or true, or even originating from one of several Greek versions (not only translations, as we now have found) of the original Hebrew Gospel. What he gives us is assurance that the Gospel of Matthew, or rather a Gospel of Matthew – where among the gospels chosen as authentic and canonical by the Roman Church.

I just recently discovered that the creator of the GFN,Reverend Illuminatus Maximus has a site-topic oriented weblog

Alex Guldbeck is a professional graphic designer who for the last four years have been hosting,moderating and producing an internet site named The Gnostic Friends Network under the name domain www.enemies.com. On and off we have had more or less pleasant and rewarding conversation for almost as long a period. Alex used to be quite active in the Usenet groups, something I suppose I left on the shelves already in 1997. I think I should admit that initially I werent too appreciative of what Alex were trying to do; to me the outputs and exhibits in his Metaphysical Freak Show represented ugly carricatures of the aesthetic I myself experienced in relation to Gnostic Myth. Eventually I suppose I have come half-way round in admitting that Myth address a very subjective mode of our thinking and feeling, and therefore whereas themes might be universal – their reception, their interpretation is quite specific.

I`ll be following his journal and see what impressions and thoughts he feels fit to vent on the rest of us…

New Books on the theme of Gnosticism:

Elaine Pagels, the author of one of the most popular accounts on the ancient gnostics;
The Gnostic Gospels have recently published a brand new book,
Beyond Belief:The Secret Gospel of Thomas.

Around the same time, Karen L.King has published what might be yet another primer (introduction) to the phenomenon of ancient Gnosticism; What is Gnosticism?.

Other Books

Kurt Rudolph:

Gnosis:The Nature and History of Gnosticism. An almost encyclopedic account of the Nature and History

of Gnosticism. Like Elaine Pagel`s The Gnostic Gospels, it is fair to say that it is a popularizing and easily accessible book about

the Gnostics, somewhat fuller in detail. Detail and breadth which this book offers us, isn`t everything.

Stephan Hoeller, who just happens to be the Bishop of Ecclesia Gnostica, a contemporary Gnostic Christian denomination, have also let publish another book during 2002, so it is relatively “recent”,Gnosticism: New Light on the Ancient Tradition of Inner Knowing All, in all – there`s three books I feel obliged to read this coming summer.

This bit was actually reported on Ananova:

Egyptian censors has decided to ban The Matrix Reloaded on religious grounds because it is too violent….

Fine..well, Egypt doesnt “get” heavy metal groups like Sepultura neither, believing it to be satanic.. but these religious grounds on account of violence.. appears to address what Questions Matrix asks concerning existence and the world… because further in this report we find vocalized a very, to Gnostics, recognizeable argument:

The committee said: “Despite the high technology and fabulous effects of the movie, it explicitly handles the issue of existence and creation, which are related to the three divine religions, which we all respect and believe in”.

The movie “tackles the issue of the creator and his creations, searching the origin of creation and the issue of compulsion and free will”, the committee said.

It added that “such religious issues, raised in previous times, caused crises”.

The statement says violent scenes in the movie also played a role in the decision to ban it.

“Screening the movie may cause troubles and harm social peace,” the statement said.

Can you smell that tar-like odour? It`s the Library of Alexandria burning.. across 1300 years. That bacon-fry smoky funk? It`s heretics and rebels and sorcerors and storytellers on the pyre…

Im exaggerating? Of course, this is a wonderful exercise in “ecumenical diplomacy” – last time around they wanted to ban and actually burn the reels of the first film in the sequel because it supposedly promoted “Zionism” (seen the movie? The city of the rebels were called Zion…Zion=Zionism.. funny)..

Now they want to ban it because it overtly promotes….Gnosticism? If so..of course it is quite controversial to the Islamo-Christian-Jewish people of Egypt…perhaps they wouldnt want to be exposed to these questions?
On the other hand: How on earth can they possibly avoid them?